I almost forgot to blog today. Sorry, Grandma! I was just about to head to bed when Abe asked me if I was going to blog, and I realized that I didn’t take any pictures today, so I actually have to write something.
Let’s see…Lydia had preschool this morning. Apparently she spent most of it eating. There’s something about eating in a group setting that helps her zero in on food. I think Fallon and Paige probably thought I didn’t feed Lydia breakfast, because apparently she spent almost all of preschool sitting at a table eating chocolate graham crackers.
While she was at preschool, I typed up my blog for Mormon Momma. I haven’t heard back since sending her the draft, but I’m glad it’s out of my head and out of my system. Unless she gets back to me and tells me she wants stuff changed (I’ve never done a guest blog before, so I don’t know how it works), this is what I have so far:
Bishop Eastland’s recent talk to young women provoked an explosion of emotion among members of the Church, and this outpouring has made one thing abundantly clear:
Many of us are uncomfortable with the way modesty is currently taught in the Church.
We want to promote virtue in society, but we are tired of sexist philosophies that unduly burden our women with confusing directions on how to successfully navigate the territory of “sexy modesty.”
We are eager for our daughters to understand that they need not advertise their sexuality to feel validated in our sex-sick society, but we also ardently wish that church leaders would be continually. unequivocally, even aggressively clear that no outfit gives any man the right to sexually exploit a daughter of God.
Many of us are searching for a better, clearer, more Christian way to teach the principle of modesty to our daughters. As I have studied the scriptures, one thing that has become increasingly apparent to me is that modesty might be less about hemlines and more about where our heart is. Christ, our Exemplar, spent his ministry caring for the poor and enjoining us to do the same. Could we begin to teach modesty by drawing clearer correlations between our purchasing power and our ability to help the poor? For me, modesty in our consumer habits is a purer, truer manifestation of discipleship than whether our unendowed women elect to wear a tank top on a hot day.
As disciples of Christ, should we be spending so much time and money on our appearance that we are unfamiliar with the humanitarian box on our tithing slips? Do we purchase so much stuff that we need closets the size of small bedrooms? If so, why? Why, when there are people suffering in the world for want of basic necessities, would a disciple of Christ make purchasing decisions that place selfish desires above our ability to help others?
Here’s why, in Moroni’s opinion: “For behold, ye do love amoney, and your substance, and your fine apparel, and the adorning of your churches, more than ye love the poor and the needy, the sick and the afflicted.” (Mormon 8:37)
When I teach my daughters about modesty, I will teach them that their deportment reflects their discipleship. Yes, I will tell them that they are women of substance who need not heed a worldly, overtly sexual dress code. But hopefully I will spend more time explaining to them why their shopping habits may differ from their friends’, and why I hope they feel no need to preen for hours in front of a mirror. I hope that if they are sufficiently equipped with skill-sets and a strong desire to study the word of God, they will opt out of a beauty culture that would lay claim on all of their spare time and resources.
We are disciples, and disciples have real work to do. There is room in this work for everyone, and I hope as we go about doing the best we can to align our purchasing decisions with our discipleship, we will forgo the temptation to judge fellow brothers and sisters who might not feel the same way as we do. My one fear is that this mode of teaching modesty could make us susceptible to unrighteous judgment when we notice people who may appear to have laxer standards in their purchasing habits. In all cases, the Lord’s counsel to Samuel of old is a great reminder: “… for the Lord aseeth not as bman seeth; for man looketh on the outward cappearance, but the dLord looketh on the eheart.” (1 Samuel 16:7)